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The adventure began with an e-mail, as so many events do these days.  My wife is on the mailing list for retirees of the World Bank and when a trip to Bhutan appeared on the radar screen, she was good enough to forward it to me.  She couldn’t go because of work and other constraints, but knew that it would be difficult for me to resist.  Since I am the chief cook and bottle washer and the only driver in the family, that was quite a sacrifice.  Bhutan has been at the top of my list  since the fourth King decreed that the goal of his government would be “gross national happiness.”  GNH is a pretty fuzzy concept, but it implies a commitment to environmental sustainability, cultural preservation and some degree of civic contentment.  The government does appear to take it seriously. Surveys are undertaken yearly and attempts are put in place to redress problems.  It stands in stark contrast to my homeland’s perverse pursuit of gross national misery for its poorer citizens combined with a casual disregard for the well-being of others.    

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In 2006, the fourth king, Jigme Singye Wangchuck, stunned his people by by bringing Bhutan’s absolute monarchy to an end, drafting a constitution and instituting free elections.  The country now enjoys free health care and education.  Infant mortality has been halved since 2000.  Poverty has fallen by 90% and incomes have tripled.  The Asian Development Bank expects the GDP to grow by 6.4% this year.  The landlocked Himalayan kingdom of 750,000 had no paved roads before 1961, no commercial airport until 1983, and no telephone network until 1999.

There are growing pains, however.  In response to uprisings in the late eighties and early nineties, the King expelled one hundred thousand of its citizens, nearly all of them Hindus of Nepalese origin, forcing them into refugee camps in eastern Nepal.  The law now mandates that all Government workers and school children must wear traditional dress and all new buildings must be built in the traditional style.  Most of the populace still work the land as subsistence farmers, but Thimphu, the Capital, is growing very quickly, inflating the prices of houses and apartments.  The city buzzes with cars, stray dogs and tourist shops and even houses drug rehab clinics.  Still, so far, it bears no resemblance to Kathmandu.  

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The previous cap of five thousand tourists a year has been lifted and the country is currently seeing over one hundred thousand.  For the last two years, the the East-West highway has been undergoing a major upgrade to turn a one-lane road into a two-lane highway, all the while keeping traffic moving despite the ever present danger of rock slides caused by monsoons and the road work itself.  Much of the construction has been contracted out to India which subsidizes the country’s coffers substantially through the purchase of hydroelectricity.  Bhutan’s relations with its northern neighbour are understandably wary, given the invasion of Tibet and China’s attitude toward Buddhist leaders.  

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Our journey to Bhutan took advantage of one of the major festivities on the Bhutanese calendar— the “tshechu festival” in Thimphu.  Bhutan is the only country in the world whose state religion is Vajrayana Buddhism.  The festival is dedicated to Guru Padmasambhava, the Tibetan master who who brought Buddhism to Bhutan.  The Bhutanese people dress in their finest and attend the events to get together with friends and family and to gain merit for the next life.  The dances and rituals are performed to honour the revered Rimpoche, to solidify the precepts of Buddhism and to foster sense of social cohesion, harmony and belonging.  

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Visiting Bhutan today requires an expenditure of $250 US per diem in a group and somewhat more for solo travelers and couples, but that sum includes food, accommodation and a guide.  All temples and dzongs (fortified castles that house religious and secular administrators) are off-limits unless one has a Bhutanese guide in tow.  The Nepalese organizer of our tour enlisted the services of a guide, an assistant a very skillful driver and luggage driver.  Once we saw the condition of the National Highway, our gratitude to these men knew no bounds.  Our visit to Bhutan would take us from the Western town of Paro to the ancient capital of Bumthang and back again.  We would cover about a thousand kilometers, sometimes at a snail’s pace, sharing jokes and personal stories, food, tea, beer, bath houses and some pretty good whiskey.  

Oh, and not to mention, phalluses.  

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Even the well-endowed visitor to Bhutan might feel a bit insecure at the sight of a six foot penis on the side of a house.  To appreciate the proliferation of public phalli throughout the country, you have to know about Drukpa Kunley (1455-1529), otherwise known as the Divine Madman.  He arrived from Tibet in the 15th century, challenging  Buddhist convention, its trappings, its reverence for celibacy and abstinence of all kinds.  He was known for his crazy methods of enlightening other beings, mostly women, which earned him the title “The Saint of 5,000 Women”.  

Kunley was part of a tantric lineage established by the master Tilopa, in the 9th century.  He was at odds with logic, morality, and the hierarchical religious order of the day.  “Outwardly,” Kunley said, “I live for my pleasure and inwardly I do everything in the right moment. Outwardly I am a ragged beggar and inwardly a blissful Buddha.”  Part of his influence was no doubt due to his reputation as a fearless slayer of demons and powerful evil spirits, which were believed to be prevalent in the mountainous regions of Bhutan.  Barren couples from around the world still visit Chimi Lakhang, the small temple built to honor Kunley.  They receive blessings and get a name for their child.  

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In a country that is rapidly moving into the 21st Century, the Tibetan iconography that decorates dzongs, temples and even the landscape baffle the uninformed Western visitor.  It deserves the creation of a new phrase altogether— magical surrealism.  This year marks the 400th anniversary of Bhutan’s creation as an independent state, but it is also the most auspicious point in the sixty year cycle of Bhutanese astrology— the year of the Fire Male Monkey.  There are protective deities and evil spirits, emanations and incarnations, pictorial representations of ignorance, greed and anger, past Buddhas, present Buddhas future Buddhas and all the Boddhisatvas, those who put off their own enlightenment in order to help others become enlightened.  Guru Rimpoche alone has twelve manifestations.  

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Our guide seemed to regard the flight of Guru Padmasambhava to the side of a steep cliff on the back of a tigress as a simple bit of Bhutanese history.   According to legend, the tigress was an emanation of his consort and the Precious Guru flew there to subdue negative spiritual forces hostile to Buddhism  He meditated there for three months and left his imprint in rock.  The fact that that the cliff-edge temple (depicted in my first photo) has burned down and been rebuilt twice (the last time only thirty years back), is remarkable, considering the challenging nature of the trail leading up to the site.  Events that date from the seventh century seem to collide with recent history;  the Second Buddha’s rebirth as fresh as the recent birth of the male heir to Jigme Wangchuck, fifth in the line of Dragon Kings.  To the ignorant layman, it is all a bit confusing.  

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Our group was predominately female, well-traveled and well-educated,witty and fun, intent on reaping the rewards of visiting a country as remote and fascinating as Bhutan. Needless to say, there were some choice comments about the stylized depictions of male members we encountered along the way.  From Thimphu, our route took us East to the ancient capital of Punakha, with its stunningly beautiful dzong situated between two rivers, male and female.   

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We climbed over a pass of eleven thousand feet, then zig zagged down steep mountainsides toward raging rivers.  In addition to spectacular waterfalls, mountain slides and road workers, we encountered yak, horses and cyclists.  Mountain biking has become something of a passion in Bhutan since the fourth king took it up seriously after retiring in favour of his son.  Seven years ago, the Bhutan Olympic Committee organized the Tour of the Dragon, a 268 km race from Bumthang to Thimphu crossing four mountain passes from 4000 to 11000 feet.  In places the road stretches uphill for nearly for 38 kms.  The organizers boast that it is one of the most difficult one-day races on Earth.  

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Last year’s top finisher pedaled the Tour in thirteen hours and two minutes which may be faster than the time we took to travel the same route in a bus.  It is not surpising that the results were better in 2014, before the road work began.  The promotional material states that: “On the road, with almost gentle gradients, one can reach as high 4000m or 13000ft, starting from 2300m or 7500ft, in a span of just 2 hours. In these 2 hours, you see temperate zones settlements and meet semi-nomadic herders in their yak camps living in alpine conditions. You can climb from deep river valleys to high mountain passes and see perennially snow-clad mountains, after having gone through uninterrupted forests — from cool broad-leaved forest to the shrubs of the tree line….And once you have left Thimphu, where most of the nearly 50,000 vehicles are found, you have the roads virtually to yourself.”  

If that sounds tempting, there is still time to sign up for 2017.  It starts September 2nd at 2 AM.  

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There are flags and chortens everywhere.  The flags all have religious significance and there are different colours for different locations.  Prayer flags flutter on mountain passes, rooftops, in dzongs and temple courtyards, in front of houses and hotels. Five colours  – blue, green, red, yellow and white – symbolise the elements of water, wood, fire, earth and iron, respectively. They also stand for the five dhyani (meditation Buddhas); the five wisdoms; the five directions; and the five mental attributes or emotions.  Chorten is the Tibetan word for stupa, which is a receptable of offerings, generally erected at crossroads.  In Bhutan, a simple rectangular structure is surmounted by a tower and spire.

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An astonishing array of plants grows in Bhutan.  There are over five thousand species, including six hundred species of orchids and forty-six varieties of rhododendrons.  Glaciation had no impact on the lower reaches of the Himalaya, so some plants can be traced back to before the ice age.  

The town of Trongsa lies at the geographic centre of the country.  It was home to the first and second kings of the Wangchuck dynasty.  Perched on a cliff, the Chotse Dzong is the largest and most impressively situated in Bhutan. We were fortunate to be present for a celebration of a recent election, when the representatives and their supporters gathered in the courtyard of the dzong in the their finest clothes and footwear.      

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The region of Bumthang is regarded as the cultural heart of Bhutan.  There is a rich diversity of traditions that predate the unification of the country in the 17th century.  Four rivers flow through broad valleys.  The main crops are buckwheat, barley, rye, potatoes and apples.  In Jakar, a local brewery and cheese maker from Switzerland caters to the tourist trade.  An old palace is being restored as a museum and a brand new temple has just been built.  It is a Nyingmapa temple, an ancient branch of Buddhism that depends on private donations rather than government subsidies.  

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The final stop on our tour of the country took us south into the Phobjika Valley, renowned as the winter destination of the black-neck cranes.  It is also home to the Gantey monastery, another Nyingma institution.  The lovely landscape is expansive, a wide, glacial valley within the Black Mountains, a natural habitat for wild boar, black bears, leopards, deer and foxes.  It is the location of the second photo in this essay, at the end of a lovely walk up to the monastery.  Despite the long and tortuous road trip, we left the Valley exactly one day before the very first crane cruised into its winter home.  Fortunately, a wounded bird was being rehabilitated at the Black-Neck crane centre and we were able to see one of the majestic birds up close.  We were of no interest to the beautiful bird.  

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It has taken awhile to go through fifteen hundred fifty photos and write up this post for “Down Under,” which has suffered from serious neglect for some time now.  Please click on any of the photos running alongside the post and you will be transported to Flickr, where you can see the Bhutan album in addition to the one from Kathmandu.  Enjoy.

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I have picked up books on Buddhism over the years, starting with Alan Watt’s “The Way of Zen.” I was in my early twenties when I bought that, living as a student in Paris, haunting “Shakespeare and Company” across from Notre Dame. It was a wonderful, quixotic bookstore, the kind of place where serendipitous connections could come about just by turning a corner or letting your eyes shift from one shelf to another. It was a privilege to have met George Whitman and roamed Paris when it was beautiful but also affordable. I remember being attracted to the tenets of Buddhism, which spoke to me in a way that Christianity did not.


That interest led to a bookshelf laden with texts and the beginning of a dabbling interest in meditation, but no further. Until this last weekend. At various times in my life I have chosen to sit in on meditation courses in diverse places. The first happened while we were living in Hong Kong, some sixteen years ago. I met someone who was a regular practitioner and he agreed to start a small group that met one evening a week over the course of six or eight weeks. He always asked for feedback after each session and I remember being stunned to learn that one of my fellow meditators had used the entire time to plan a menu for a dinner party. She was completely unapologetic about it; she had a busy life and to her this seemed a good use of the time she had carved out for “practice.”


I finally decided that I wanted regular meditation in my life about a year and a half ago. I used a kitchen timer to start with, but I discovered a wonderful Ap called the Insight Timer. It has a selection of bells that you can use to help establish a regular practice. You can keep a journal, connect with others around the world and it automatically keeps stats. I have meditated 661 times for a total of 328 hours since I started using my IPod as a timer. I’m not interested in stats, but I love the sound of the bell at the end of a meditation.


Over the long weekend that ended on November 5th with the the “race that stops the nation-” the Melbourne Cup, I attended a silent meditation retreat in the foothills of the Dandenongs. It was led by Jaya Ashmore, a compatriot who seems to be as peripatetic as I am. Check out the website at where you can hear and see her yourself.

Two dozen participants arrived and settled in, filling out a simple form, meeting the welcoming “managers,” Mitra and Anton, and Jaya if we were newcomers. We chose or were assigned chores, then unloaded our packs in the dormitory area. The retreat began to take shape when the schedule was posted and we all dropped into silence. It is odd, but not discomforting to go without words. Much of our communication is nonverbal anyway. Silence eliminates pretence and posturing, self-justification and meaningless verbal attempts to find a common ground.


From the Open Dharma website: “To bring about a culture of awakening, we offer teachings on a donation basis and rely on volunteer staff. Breaking the mold of meditation as a competitive sitting practice, we encourage people to try lying down for meditation and to play with meditative singing while in silence. Rather than promoting short-lived spiritual fireworks, we cultivate long-term friendships. We also continually experiment with different formats for teachings and retreats with the aim of bringing love and wisdom into “real” life.”


Below is a typical schedule, but that does not really begin to convey what happened, or more importantly, didn’t happen, what dropped away.

06:00 wake up

06:30 connected movement

07:15 rest

07:30 meditation in the hall

08:15 breakfast

09:15 meditation in action (duties)

10:00 rest

10:15 meditation in the hall with instructions

11:15 walking meditation (and some group interviews)

12:00 meditation in the hall (and some group interviews)

12:45 lunch and rest

15:45 meditation in the hall (sometimes guided)

16:30 walking meditation

17:15 teachings

18:15 walking meditation

19:00 light supper

20:00 meditation in the hall

20:30 optional meditative singing

21:00 rest or further individual practice



The group was diverse, but drew heavily from a younger, female population. Most of the women seemed to have acquired at least some of their clothes in India or an Indian shop. It struck me as odd that we make every attempt to fit in, no matter what the context. The clothing was colourful and shape shifting. Everyone had a knit cap, which proved useful on the colder mornings. Going naked would have removed the last vestige of convention and freed us from our tendency to hide in our clothes. Buddhist Nudists. It has a ring to it, don’t you think?


In addition to the hours of meditation, there were inspiring talks, healthy, wholesome meals, chants and what Jaya calls “connected movement,” which I found absolutely fascinating. Who knows what your skeleton can do until your close your eyes and find out. There was the music of the birds and the long, slow climb up to the clearing, the rich poetry of Wendell Berry. There was ample opportunity to rest and open up, connect and see, perhaps for the first time, some of the residual pain within that has left scars on the emotional core, kept us trapped in a carapace like Kafka’s cockroach. There was the promise of healing.


When you are chanting along in Sanskrit and you learn that the words can be translated as– He who has a vagina can give birth to himself, you can’t help but smile.


In addition to gearing up for our annual pilgrimage to the Stewart House in Nova Scotia, I’ve been attending to my wife’s birthday celebration.  She was happy enough to delay the actual purchase of a present until she found something that pleased her, but there was the card, the cake and fill in present to be found.  In deference to her feelings, I won’t mention which life marker just passed, but it was one she hadn’t expected quite so soon.

And we had a cat crisis to deal with.  I have written only once about our cat in this blog, and that was when we sent her on a very convoluted route from Florida to Melbourne, and then into the dreaded place called quarantine.  Unlike the tom next door, Tibbey is a very quiet, well-mannered Maine Coon cat.  Her principal focus seems to be grooming herself, something she takes very, very seriously.  She is an attractive cat and wants to stay that way.

Somehow she managed to slice open her pad.  We didn’t notice it until Saturday night, which meant that we had to take her to an emergency clinic.  Since then, we’ve been shuttling her back and forth to our regular vet on what seems to be a continuous basis.  Despite sporting an “Elizabethan” collar, (which looks much better on Cate Blanchett),  she has no difficulty shedding bandages that wrap all the way up her leg.  And then there are the pills.

Needless to say, I needed a diversion.  What could be better than Buddha’s day?  It is celebrated over the weekend of February 16 and 17 at Federation Square in the centre of Melbourne.  It marks the birthday of Prince Siddartha Gautama, who was to become Sakyamuni Buddha, the founder of Buddhism.

Soon after his birth, nine heavenly dragons appeared and emitted two streams, one cool and one warm, and the purest fragrant rain fell to bathe the newborn Prince.  He immediately took seven steps and seven lotus flowers sprang from his feet.  Flowers drifted down from the heavens.  Not bad for a new baby.  He was born into a very wealthy family and not allowed to venture from the palace.  One day as a young man he ventured out and witnessed distressing sights that changed his life forever– people plagued by old age, disease, poverty and death.  Siddartha dedicated the rest of his life to finding a way to be free of earthly troubles, to put an end to suffering.

In Melbourne there are a number of nationalities with large Buddhist populations– Chinese, Indian, Thai, Vietnamese, Cambodian, Japanese and Indonesian.  The event is sponsored by the Buddha’s Light International Association and Fo Guang Shan Melbourne, one of the largest Buddhist monasteries in the world.  In Australia, Buddhism is the fastest growing religion, the second largest religious group in every state.

There were a good number of activities and events spread out over the two days, from flower arranging to Tai Chi,  meditation to demonstrations of  vegetarian cooking.  There was an interfaith prayer for world peace, a baby blessing ceremony and the ritual bathing the Buddha.  According to Buddhists,  it is simple to wash away physical dirt, but much more difficult to cleanse one’s inner dirt of greed, anger and ignorance.

Buddhism is the only religion that has appealed to me since I cast off  my Christian upbringing.  It seems to encourage the practice of peace, not simply the preaching of it.  Have a joyful attitude and keep an open mind;  have courage and compassion for all things.

Our cat’s philosophy has a certain appeal as well.  Wash your paws, keep a clean coat and the rest will take care of itself.   With any luck, your keepers are reasonably intelligent, well-intentioned, and trainable.   Cheers.

Flickr Photos


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